Not All Feminists Are Women, but All Feminists Are Responsible for Why False Accusations Are Rampant and Why They Work

Feminist lobbying is to blame for the injustice of restraining order and related laws and policies. There are no ifs, ands, or buts about it.

False accusations shouldn’t work, but they do—commonly, and not uncommonly to devastating effect.

That’s thanks to feminist crusaders, who may or may not represent Women, and who may or may not be women. This clarification isn’t intended for men who’ve been abused by court process; they don’t have any problem criticizing feminists, whatever form they come in.

Women, however, do—even women who’ve been abused by court process themselves. The clarification is for them.

Consider:

(1994) “Hi, Senator. This is Polly Wannacracker of COMA, the Consortium Opposing Male Aggression. I’m calling to share some startling statistics about violence, violence, and more violence. May I forward our research findings to your office?”

(1998) “Hi, Senator. This is Polly Wannacracker of COMA, the Consortium Opposing Male Aggression. I’m calling to share some more startling statistics about violence, violence, and more violence—also to tell you about the exciting progress we’ve made toward alerting the public to  the horrors of domestic abuse. Of course, nothing is ever enough when the stakes are this high!”

(2005) “Hi, Senator. This is Polly Wannacracker of COMA, the Consortium Opposing Male Aggression. How are you? How’s your wife? Oh, Bob, you kidder! We’ve so appreciated the support you’ve shown our cause over the years. Ha, you know me too well! Yes, I was of course calling to share some further startling statistics about violence, which, as you know, is epidemic, epidemic, epidemic….”

The allegory may be corny, but you get the point. This is how legislation is prompted, and support for it solidified and maintained. Names change; the message doesn’t.

Money has steadily aggregated to representatives of feminist causes over the decades, and this money has been used to secure public opinion through “information campaigns.” Too, it has inspired grant allocations to agencies of the justice system amounting to billions under the feminist motivated Violence Against Women Act (VAWA). Federal grants are also issued to promote and fund social science that validates these expenditures and laws related to violence against women, including restraining order laws. Both money and this tailored research are used to influence police policy and condition judicial priorities.

Women, defensively, may deny that members of their sex instigate malicious prosecutions more often than men or to greater effect. Who lies and why doesn’t matter, though. Judges should be vigilant against false claims, which should be detected, dismissed, and punished. Judges aren’t vigilant, false claims aren’t detected, and their claimants aren’t sanctioned. Why?

Thanks to dogged and vehement feminist politicking for the past 30 years or more, standards for substantiating claims of abuse made by restraining order petitioners are none, and penalties for lying are none. That’s because (women, please note) if the law made the standards too demanding or it threatened penalties for iffy testimony—so the dated argument runs—abused women might be afraid to come forward. They would just “suffer in silence” instead.

To ensure abused women aren’t afraid to come forward—again, so the dated argument runs—allegations must be taken on faith, and judges must have complete latitude to rule as they “think best” to protect the interests of people who can’t protect themselves.

If all this wiggle room means some people (or a lot of people) get falsely implicated…so what?

Law follows politics, and the political fix has been in for a long time. It stays in, because the architecture of laws has been concrete-reinforced. Feminist advocates continue to “monitor public policy” and to maintain their painstakingly erected social webwork. They have the money to do it. Oppositional voices are neither bankrolled nor have any political cachet. They’re not just the underdogs; they’re the usual suspects.

The above makes the below possible (comment submitted to this blog a few days ago by “Rhonda Lynn”):

I’m going to court in a few hours. I haven’t slept or eaten, and I’m a wreck. My life is over. Today.

I fled a [domestic violence] situation in another state and moved back to Washington. I bounced around a bit and finally ended up renting a room. (I’m disabled, on Social Security.) Yes, Craigslist.

I felt I asked all the right questions: Are you married? Do you live on the property? Do you own the home? Who else lives there? Both [man and woman] were surprised to learn [I was disabled, because] the other tenants renting the room across from me were disabled, as well. The man of the [tenant] couple was deaf, and I know American Sign Language.

Upon moving in, I began noticing the lies being told. The disabled couple was made to turn over their food cards. They tried with me when I signed the month-to-month agreement. I, of course, declined.

I helped with the deaf man and his developmentally disabled woman, because the female “owner” (also a lie) was overwhelmed and claimed she was sick. I cooked and cleaned (28 loads of laundry, using the washer and dryer I brought from my previous residence). I paid for Thanksgiving dinner.

Then Hell came. A friend of the female claimed the “husband” had been coming on to her…long story. The next day, it was me! […] First she tells me to move out; then she’s my friend.

The exploitation of the couple continues. The sister of the deaf man calls me [and] then calls Adult Protective Services. I make a call as well. There is an active investigation.

Ready?

sign-languageThe police knock on my bedroom door and give me 10 minutes to get some clothes. The “husband-owner” filed a restraining order on me!

I had a couple stay overnight for a movie marathon the night before, so I had a bit of help. The female officer verified I had a lock for my room. She advised the petitioner no one was to enter my room. She had me turn over the house key. I was in shock, crying.

As we pull away, the “husband” sends me a voice recording…saying, “See…who got [who] out of whose house? I got you out of my house! Neener Neener.”

I called the police. No good. I am not the victim. I’m the perpetrator. While on the phone…two more [messages] telling me I’m not getting any more of my stuff back, can’t come back to the house…even with an officer. “You’re burnt bitch! If the police ask where’s your stuff, I’m gonna say I don’t know.”

Then, there’s the “order.” A Domestic Violence Protection Order!

The allegations, all false…and very damning: stealing his mail, opening it and not giving it to him, going in his wallet, taking his [Social Security] card and old i.d., shoving him into a wall, causing a bruise on his back, yelling at all hours of the day and night, causing such stress on the disabled couple that they can’t eat or sleep and have PTSD episodes, calling members of the house vulgar names, texting and calling everyone while they sleep, [threatening] to burn the house down, [warning] him not to sleep, because I’d kill him. [He alleges] he is in fear of his life, afraid to take a shower or come home.

Then, lastly, the night before (when I had company), [he says] I came at him with a kitchen knife as he was getting ready for work [and that] he tried to call the cops, and I took his cell phone away. Then gave it back that morning.

Oh, my lord!

They both went on my Facebook [page]. He called me a hooker, said I would sleep with any man, and called me a horrible name. I didn’t respond, of course. Then he said I do meth, [which] he knows because I lived with him and he cleaned my room and found pipes and bags. Then she responds and says…and rigs and baggies. Now we know [they say] why she cleaned, and it explains her treatment of us. He [wrote] in another post: “I just want everyone to know she does methamphetamines.” (He is in outpatient treatment.)

[…]

I call the police…to get my stuff. I left my daughter’s ashes and pictures.

They say, “How can you prove you live there? If he doesn’t say you live there, we won’t bust down the door.”

I’M GOING TO JUMP OFF A BRIDGE.
(BUT DON’T DRIVE AND NO BUS FARE)
PLEASE. HELP ME.
RHONDA

The reader may choose to indict the male accuser in Rhonda’s story instead of the apparatus he exploited because he could, or the reader may choose to indict the apparatus itself and those who inspired it, defend it, keep it well lubricated, profit from it, and convincingly deny it’s abused.

Neither position will help Rhonda, who may be broken forever (or until she finds a bridge), but one of them may eventually make it illegal for a life to be so viciously demeaned as hers has been.

Copyright © 2015 RestrainingOrderAbuse.com

Responding to a Feminist Professor Kelly Behre’s Perspectives on Men’s Rights Activism

Since the publication of this post, the “research paper” it responds to has been removed from the Internet.


“I had a false allegation of domestic violence ordered against me on June 19, 2006. It was based on lies, but the local sheriff’s office and state attorney’s office didn’t care that he was a covert, lying narcissist. I doubt they ever heard of the term, in fact. I made the mistake of moving back in with him in September 2008.

“Last year, on July 23, 2013, he, with the help of his conniving sister, literally abandoned me. Left me without transportation and tried to have the electricity cut off. However, the electric company told him it was unlawful to do so. I am disabled, because of him, and have been fighting to get my life, reputation, and sanity restored. It has been over a year, and while life goes on for him, I am still struggling from deep scars of betrayal, lies, and his continued smear campaign against me.

“I thank you for the opportunity to speak out and stand with other true victims of abuse. You see, it isn’t just women who abuse the system, but men, as well.”

—Female e-petition respondent (August 30, 2014)

Contrast this woman’s story with this excerpt from a UC Davis Law Prof. Kelly Behre’s 2014 research paper:

At first glance, the modern fathers’ rights movement and law reform efforts appear progressive, as do the names and rhetoric of the “father’s rights” and “children’s rights” groups advocating for the reforms. They appear a long way removed from the activists who climbed on bridges dressed in superhero costumes or the member martyred by the movement after setting himself on fire on courthouse steps. Their use of civil rights language and appeal to formal gender equality is compelling. But a closer look reveals a social movement increasingly identifying itself as the opposition to the battered women’s movement and intimate partner violence advocates. Beneath a veneer of gender equality language and increased political savviness remains misogynistic undertones and a call to reinforce patriarchy.

The professor’s perceptions aren’t wrong. Her perspective, however, is limited, because stories like the one in the epigraph fall outside of the boundaries of her focus and awareness (and her interest and allegiance, besides).

What isn’t appreciated by critics of various men’s rights advocacy groups is that these groups’ own criticisms are provoked by legal inequities that are inspired and reinforced by feminist groups and their socially networked loyalists. These feminist groups arrogate to themselves the championship of female causes, among them that of battered women. Feminists are the movers behind the “battered women’s movement.”

Those who criticize unfair laws and policies that purport to protect battered women are not “pro-domestic violence”; they’re anti-injustice, which may well mean they’re anti-feminist, and this can be construed as “opposition to the battered women’s movement.” The opposition, however, is to what the feminist movement has wrought. No one is “for” the battery of women or “against” the protection of battered women.

To put this across in a way a feminist can appreciate, to believe women should have the right to abort a fetus is not the same thing as being “pro-abortion.” No one is “for” abortion, and no one is “for” domestic violence. (“Yay, abortion” is never a sign you’ll see brandished by a picketer at a pro-choice demonstration.)

The Daily Beast op-ed this excerpt is drawn from criticizes a group called “Women Against Feminism” and asserts that feminism is defined by the conviction that “men and women should be social, political, and economic equals.” If this were strictly true, then inequities in judicial process that favor female complainants would be a target of feminism’s censure instead of its vigorous support.

The “clash” the professor constructs in her paper is not, strictly speaking, adversarial, and thinking of it this way is the source of the systemic injustices complained of by the groups she targets. Portraying it as a gender conflict is also archly self-serving, because it represents men’s rights groups as “the enemy.” Drawing an Us vs. Them dichotomy (standard practice in the law) promotes a far more visceral opposition to the plaints of men’s groups than the professor’s 64-page evidentiary survey could ever hope to (“Oh, they’re against us, are they?”).

The basic, rational argument against laws intended to curb violence against women is that they privilege women’s interests and deem women more (credit)worthy than men, which has translated to plaintiffs’ being regarded as more “honest” than defendants, and this accounts for female defendants’ also being victimized by false allegations.

(Women, too, are the victims of false restraining orders and fraudulent accusations of domestic abuse. Consequently, women also lose their jobs, their children, their good names, their health, their social credibility, etc.)

The thesis of the professor’s densely annotated paper (“Digging beneath the Equality Language: The Influence of the Father’s Rights Movement on Intimate Partner Violence Public Policy Debates and Family Law Reform”) is that allegations of legal inequities by men’s groups shouldn’t be preferred to facts, and that only facts should exercise influence on decision-making. This assertion is controverted by the professor’s defense of judicial decisions that may be based on no ascertainable facts whatever—and need not be according to the law. The professor on the one hand denounces finger-pointing from men’s groups and on the other hand defends finger-pointing by complainants of abuse, who are predominately women.

In the arena of law this post concerns, the courts typically follow the dictum that the person pointing the finger is right (and this person is usually female). In other words, the courts judge allegations to be facts. In many instances, what’s more, state law authorizes this formulation. It grants judges the authority “at their discretion” to rule according to accusations and nothing more. Hearsay is fine (and, for example, in California where the professor teaches, the law explicitly says hearsay is fine). The expression of a feeling of danger (genuinely felt or not) suffices as evidence of danger.

The professor’s defense of judicial decision-making based on finger-pointing rather undercuts the credibility of her 64-page polemic against decision-making based on finger-pointing by men’s groups that allege judicial inequities. The professor’s arguments, then, reduce to this position: women’s entitlement to be heeded is greater than men’s.

The problem with critiques of male opposition to domestic violence and restraining order statutes is that those critiques stem from the false presuppositions that (1) the statutes are fair and constitutionally conscientious (they’re not), (2) adjudications based on those statutes are even-handed and just (they’re not), and (3) no one ever exploits those statutes for malicious or otherwise self-serving ends by lying (they do—because they can, for the reasons enumerated above).

Attorneys acknowledge procedural abuses are common.

Many critiques of men’s, father’s, and children’s rights groups fail to even recognize that motives for lying exist. What presupposition underlies this? That everyone’s an angel? If everyone were an angel, we wouldn’t need laws at all. Or is the presupposition that women are angels? A woman should know better.

A casual Google query will turn up any number of licensed, practicing attorneys all over the country who acknowledge restraining orders and domestic violence laws are abused and offer their services to the falsely accused. Surely the professor wouldn’t allege that these attorneys are fishing for clients who don’t exist—and pretending there’s a problem that doesn’t exist—because they, too, are part of the “anti-battered-women conspiracy.”

The professor’s evidentiary pastiche is at points compelling—it’s only natural that a lot of rage will have been ventilated by people who’ve had their lives torn apart—but her paper’s arguments are finally, exactly like those they criticize, tendentious.

It’s obvious what the professor’s “side” is.

(She accordingly identifies her opposition indiscriminately. For example, the blog you’re right now reading was labeled the product of a father’s rights group or “FRG” in the footnotes of the professor’s paper. This blog is authored by one person only, and he’s not a father. Wronged dads have this writer’s sympathies, but this blog has no affiliation with any groups.)

The professor carefully prefaces her points with phrases like “Researchers have noted,” which gives them the veneer of plausibility but ignores this obvious question: where do the loyalties of those “researchers” lie? The professor cites, for example, the Southern Poverty Law Center’s equation of SAVE Services with a hate group. An attentive survey of SAVE’s reportage, however, would suggest little correspondence. The professor doesn’t quote any of SAVE’s reports; she simply quotes an opposing group’s denunciation of them as being on a par with white supremacist propaganda.

(What the professor does quote are some statistics generated by SAVE that she contends are dubious, like estimates of the number and costs of false and frivolous prosecutions. Such estimates must necessarily be speculative, because there are no means of conclusively determining the degree or extent of false allegations. Lies are seldom if ever acknowledged by the courts even if they’re detected. This fact, again, is one that’s corroborated by any number of attorneys who practice in the trenches. Perjury is rarely recognized or punished, so there are no ironclad statistics on its prevalence for advocacy groups to adduce.)

Besides plainly lacking neutrality, insofar as no comparative critical analysis of feminist rhetoric is performed, the professor’s logocentric orientation wants compassion. How much of what she perceives (or at least represents) as bigoted or even crazy would seem all too human if she were to ask herself, for instance, how would I feel if my children were ripped from me by the state in response to lies from someone I trusted, and I were falsely labeled a monster and kicked shoeless to the curb? Were she to ask herself this question and answer it honestly, most of the outraged and inflammatory language she finds offensively “vitriolic” and incendiary would quite suddenly seem understandable, if not sympathetic.

The professor’s approach is instead coolly legalistic, which is exactly the approach that has spawned the heated actions and language she finds objectionable.

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